Wednesday, April 02, 2014

The War Against Knowledge

The following article appears in the new edition of The Classical Teacher:

A couple of years ago, I was sitting down on a Sunday morning reading my local paper. I was reading a story about the “new” things happening in education. One of the “new” things happening, said the story, was that they were going to be getting rid of “rote memorization” and putting more emphasis on “creativity, collaboration and critical thinking.” I remember putting the paper down and telling my wife, who was cleaning up the breakfast dishes, “Dear, It’s coming back.”

“What’s coming back?”

“What’s It? I don’t read minds, you know.” She’s always saying this, my wife: that she can’t read minds. She is under the impression that I think she should know what I’m thinking without my having to explain it because I’ll be in the middle of reading something and blurt out something like “It’s coming back.” With nothing to indicate what I am talking about.

I ask her if it wasn’t one of the conditions of marrying her that she be able to read my mind, at which point, she stops, and, with a soap-covered knife she is in the middle of washing in one hand, she gives me a blank stare. I obediently go back to my paper, impressed with the soap-covered knife. And her stare. Which is about as impressive as the knife.

By the term “It,” of course, I mean the Education Reform Monster who goes into hibernation and comes out every twenty-five years or so to eat our schools. I explained this to my wife.

“Oh,” she said. “Okay,” and went on doing the dishes.

We had already been through one attack of the Monster when our children were young. We had not originally intended to homeschool our children some 25 years ago and sent our first child, a boy, to the local public school.

Kindergarten was not bad. He learned nursery rhymes, fairy tales, and other classic children’s literature. They did the things in class that you would expect them to do in a Kindergarten class. They learned to recognize letters and so some simple arithmetic.

But by the next year, our school began to change. Our state legislature had passed a sweeping education reform program the year before that was influenced by the reform that had been making the news around that time. It was called “outcomes-based education.” A court case has been filed a few years previously to try to correct inequities in school funding from one district to another, but when it got to our State Supreme Court, the justices ruled that our whole system of schooling had to be changed.

In came the education consultants. Educational experts from impressive places descended on our Commonwealth to advise our state’s lawmakers on what they should do to change our schools. The result was a wholesale transformation of what school was for. The education system was turned upside down.
By the time our oldest child had reached first grade, the new educational regime was in place and the new education ideas were being implemented.

I had taught our oldest how to read, so when he arrived in first grade, we figured this would stand him in pretty good stead, the teacher would be impressed, and he would have an easy time.

So we thought.

But what transpired in the classroom was very different. Among the newest things at this time was something called “whole language instruction.” When my son was given a simple book to read by the new teacher, he began reading and sounding out the words as he went along, which was what we had taught him to do—to read phonetically. But the new teacher was not impressed. In fact, she was not happy at all.

He was not to sound out a word when he came to one he didn’t know. He was to first observe the context of the word, to think of the other words he knew in the surrounding sentence, and think about what the paragraph was about that the word was in. He was supposed to look at the shape of the word and see if there was anything about it he recognized from other words he knew. There were, in fact, about four steps he was supposed to go through before actually sounding out the word.

Spelling instruction in this class was equally exotic. He would come home with papers of things that he had written with comments such as “I love your best guess spelling!” adorning the page on which my son had misspelled several words.

What was this new philosophy that encouraged teachers to praise the mistakes children made instead of what they might have done correctly?

My son learned very little that year, but my wife and I learned plenty. We ended up pulling him out of public school and putting him in a local private Christian school that emphasized basic skills and religious instruction. Like our other three children, he experienced a mix of private and home school instruction until he reached college.

But my own child’s experience piqued my interest. I worked with a conservative public policy organization at the time the new reforms began changing our schools. And I began investigating exactly what this “new” education was.

In the ensuing several years, other aspects of this “new” form of education became apparent. Teachers were not only to no longer teach formal grammar and spelling, but they were not to correct their papers for these things because this would stifle their creativity.

Teachers were not stand up in front of their classrooms and teach, but to play the role of “facilitator” in the education of the children in their classes because children needed to be “active learners” rather than “passive learners.” And students were supposed to choose what they learned through “learning centers” rather than have the teacher directly tell them what they were supposed to do.

The very structure of the classroom was to be changed. No longer would there be rows of desks, a physical arrangement that bespoke order and individuality. Long tables were installed so that children could “collaborate” in “groups.”

Individual subjects were out too. Projects and unit studies would replace them.

The “rote” memorization and “boring” drill and practice which were to be abandoned. These, parents were told, were not only not conducive to learning, but were positive impediments to it.

And then there is the abandonment of the traditional curriculum: the shift from classic literature to amorphous books by unknown authors and the neglect of the standard history curriculum. In fact, there seemed to be no curriculum at all.

Every one of these changes—the back away from basic skills, classroom methodologies that took the teacher out the role of directing the classroom, the shift from tried and true disciplines toward “hands on” methods, and the abandonment of traditional methods of knowledge acquisition and a curriculum—all of these, parents were told, would hinder the acquisition of knowledge.

All of the “new” practices which were to replace these hoary methods of old were sprayed with the thin rhetorical veneer of science. They were “research-based,” and if parents only knew what the experts in colleges of education knew, they would be assured that this is the best way to educate children.

As it turns out, these methods had no compelling research backing. Nor were they new.

As I found out during the reforms of the 90s, most of these methods had been around since the 1920s and had little record of success in educating children. In fact, many veteran educators had seen them come through the schools as recently as the late 60s and early 70s with open classrooms and the New Math.
In fact, almost every one of the supposedly “new” methods of education can be traced back to three documents, all of them written before 1930: Cardinal Principles of Secondary Education, written by the Commission on the Reorganization of Secondary Education in 1918, and The Project Method and Foundations of Method, written by William Heard Kilpatrick in 1918 and 1925, respectively.

Little has changed except the labels and even some of these were left as they were, figuring that twenty or twenty-five years was sufficient time for parents to forget how badly they had worked the last time they came around.

The pattern of cyclical reform is what I was referring to when I told my wife that “It” was “coming back” and assumed she could read my mind.

How did I know this? Because here I was, in the second decade of the 21st century, hearing the same warmed-over rhetoric I had heard twenty-five years before. Under the guise of what is now being called “21st Century Learning,” the permissivist program we had seen in my first child’s classroom in the early 1990s—and which had been tried at least three times before, was being marketed and the newest education thinking.

Whenever you see news stories that say we need to “deemphasize rote learning,” and “emphasize creativity, collaboration, and critical thinking skills,” you know It is coming again. The rumbling in the distance constituted by press reports like this is a sign of It’s approach.

The first thing to say about these permissivist reforms is that the practices the reforms say they want to replace have long been banished from the nation’s classrooms. Where can we find this modern Thomas Gradgrind, who, as Dickens wrote in the opening chapters of Charles Dicken’s Hard Times, looks out on this class and proclaims to a colleague: ‘Now, what I want is, Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. "

Although this is the image the reformers want to create of the classroom out there, it is almost exclusively a figment of their own imagination. As E.D. Hirsch, Jr. points out in his book The Schools We Need and Why We Don’t Have Them, reformers “continue to assume that teachers are still giving lectures to docile classes lined up in rows, are still forcing children to engage in rote learning,” and are still insisting on mere accumulation of facts.

In fact, says Hirsch, these practices have been frowned upon in education colleges, professional journals, and in teachers lounges for decades, the victim of the animosity that has characterized the education establishment since the 1920s.

“The continued beating of this dead horse," says Hirsch, "illustrates the extreme disconnection between the stated evils that are said to need reforming and the actual practices of American elementary schools.”

The second point is that, far from suffering from an overdose of memorized knowledge—facts being drilled into their tiny little heads, today’s students suffer not from an overabundance of knowledge, but a decided lack of it. National surveys have shown repeatedly that American children don’t know basic facts about history, geography, literature and don’t do well in mathematics in comparison with nations many of which, ironically, stress rote memorization and drill and practice.

Our educational establishment—the one that we have charged with transmitting the acquired knowledge and wisdom of the ages—is, it turns out, not very I interested in doing this. It is interested instead in “learning styles,” “projects” and “unit studies,” in “child-centered learning,” in “learning centers” and “critical thinking skills”—and in liberating students from, not familiarizing them with, our civilization.

The most salient aspect of modern education is its exaltation of process over content. According to Lynne Cheney, form head of the National Endowment for the Humanities in the late 1980s:

Long relied upon to transmit knowledge of the past to upcoming generations, our schools today appear to be about a different task. Instead of preserving the past, they more often disregard it, sometimes in the name of “progress”—the idea that today has little to learn from yesterday. But usually the culprit is “process”—the belief that we can teach our children how to think without troubling them to learn anything work thinking about, the belief that we can teach them how to understand the world in which they live without conveying to them the events and ideas that have brought it into existence.

When my second son came home from college in the middle of his first year and announced that he wanted to become a teacher, I told him that was fine with me as long as he didn’t become an education major. “Why?” he asked.

“Because they will teach you nothing about what you are supposed to teach and will instead try to train you to be an amateur child psychologist.” After trying to explain that the academic standards in education departments were close to non-existent, he looked at me doubtfully. “If you want your brain removed,” I added, “a lobotomy would be cheaper.”

A couple of months later, he got his textbook for his first education class in the mail. He opened it up while I was standing there. It was titled, “Child Psychology.” He looked at me with a shy grin. “I guess you were right.”

Because of this emphasis on the how of education rather than the what, we are not passing on our culture to our students nor are they acquiring the basic linguistic and mathematical skills they need to do well in their lives and occupations.

Given that the problem education reformers are always trying to solve is the opposite of what the problem really is, such reforms are more likely to make things worse, not better. If the problem is not too much rote memorization but a lack of general knowledge; if the problem is not too much “boring” drill and practice but too much clay and paint and coloring books; if the problem is not too much emphasis on separate subjects but a chaos of disconnected information about which children cannot make sense, then fighting these illusory problems with more of what we are already doing in classrooms will not make things better, but worse.

Before the Cardinal Principles document and Kilpatrick’s The Project Method, there was a system of education that did see it as its job to pass on our culture. It knew that memorization and drill and practice were not boring, but exciting for young children. It saw the teaching of literature and history as things that, properly taught, were not only interesting, but exciting to students. It was called “classical education.”
Classical education saw as its goal to teach children the basic skills of reading, writing, and arithmetic, wisdom and virtue through literature and history, and advanced intellectual skills (what modern educators unknowingly call “critical thinking skills”) through the liberal arts.

Classical education wasn’t abandoned because it didn’t work; it was abandoned because new ideas took hold of our education establishment—ideas that, as it turns out, don’t work very well at all.

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